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The Three Fates by Paul Thumann, 19th century. When they were three, [36] the Moirai were: Clotho (/ ˈ k l oʊ θ oʊ /, Greek Κλωθώ, [klɔːtʰɔ̌ː], "spinner") spun the thread of life from her distaff onto her spindle. Her Roman equivalent was Nona ("the ninth"), who was originally a goddess called upon in the ninth month of pregnancy.
The Moirai, meaning "allotted portion" or "share", separated each sister into a different role in order to handle the fates of humans. The Fates were expected to appear within three days of a mortal's birth. [2] Clotho was the first of the three, known as "the spinner" because she wove the threads of human life while in the womb. [3]
Statue in Druid Ridge Cemetery, near Baltimore, Maryland, that represents the Greek fate Clotho The Triumph of Death, or The Three Fates. Flemish tapestry (probably Brussels, ca. 1510–1520). Victoria and Albert Museum, London Clotho, 1893 by Camille Claudel. Clotho (/ ˈ k l oʊ θ oʊ /; Greek: Κλωθώ) or Klotho, is a mythological figure.
Atropos (/ ˈ æ t r ə p ɒ s,-p ə s /; [1] [2] Ancient Greek: Ἄτροπος "without turn"), in Greek mythology, was the third of the Three Fates or Moirai, goddesses of fate and destiny. Her Roman equivalent was Morta. Atropos was the eldest of the Three Fates and was known as "the Inflexible One."
Various triune or triple goddesses, or deities who appeared in groupings of three, were known to ancient religion. Well-known examples include the Tridevi (Saraswati, Lakshmi, and Parvati), Triglav (Slavs), the Charites (Graces), the Horae (Seasons, of which there were three in the ancient Hellenistic reckoning), and the Moirai (Fates).
In the Völuspá, the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from Urðarbrunnr to nourish Yggdrasill, the tree at the center of the cosmos, and prevent it from rot. [2] These three Norns are described as powerful women whose arrival from Jötunheimr ended the golden age of the gods.
The three fates, Clotho, ... in ancient Greek religion, was the middle of the Three Fates, or Moirai; the others were her sisters, Clotho and Atropos.
The earliest extant documents referencing these deities are three small stelae (cippi) found near ancient Lavinium shortly after World War II. [10] They bear the inscription: Neuna fata, Neuna dono, Parca Maurtia dono. The names of two of the three Roman Parcae are recorded (Neuna = Nona, Maurtia = Morta) and connected to the concept of fata. [11]