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The Code of Ur-Nammu is the oldest known surviving law code. It is from Mesopotamia and is written on tablets, in the Sumerian language c. 2100–2050 BCE . It contains strong statements of royal power like "I eliminated enmity, violence, and cries for justice."
The following is a list of ancient legal codes in chronological order: Cuneiform law. The code of law found at Ebla (2400 BC) Code of Urukagina (2380–2360 BC) Code of Ur-Nammu, king of Ur (c. 2050 BC). Copies with slight variations found in Nippur, Sippar and Ur; Laws of Eshnunna (c. 1930 BC) [2] Code of Lipit-Ishtar (c. 1870 BC) [3 ...
By this time, the concept of showing hierarchical concepts of medieval philosophy in diagrams also becomes more widespread. E.g. ms. Arsenal 1037 (14th century) has a tree of virtue on fol. 4v and a tree of vices on fol. 5r as part of a collection of diagrams on a variety of topics. [2]
The Code was thought to be the earliest Mesopotamian law collection when it was rediscovered in 1902—for example, C. H. W. Johns' 1903 book was titled The Oldest Code of Laws in the World. [31] The English writer H. G. Wells included Hammurabi in the first volume of The Outline of History , and to Wells too the Code was "the earliest known ...
Natural law theory remains at the heart of Catholic moral teaching, for example in its positions on contraception and other controversial moral issues. [ 41 ] The Catholic practice of compulsory confession led to the development of manuals of casuistry , the application of ethical principles to detailed cases of conscience, such as the ...
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
According to Dr. de Waal, human morality has two extra levels of sophistication that are not found in other primate societies. Humans enforce their society's moral codes much more rigorously with rewards, punishments and reputation building. People also apply a degree of judgment and reason not seen in the animal kingdom. [citation needed]
Manusmriti has various verses on duties a person has towards himself and to others, thus including moral codes as well as legal codes. [38] Olivelle states that this is similar to the modern contrast between informal moral concerns to birth out of wedlock in the developed nations, along with simultaneous legal protection for children who are ...