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Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
The Talmud, a central text of Rabbinic Judaism, contains various descriptions of mazikin throughout its pages.While these descriptions may not present a uniform or consistent portrayal, they provide insights into the understanding and beliefs about mazzikin in Jewish tradition during the time of the Talmud's composition.
A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi). Later on, and likely some time in the sixth century, the Babylonian Talmud was compiled (Talmud Bavli).
According to the Asmodeus legend from the Talmud (Tractate Gittin 68a-b), the location of the Shamir was told to King Solomon by Asmodeus, whom Solomon captured. Asmodeus was captured by Benaiah ben Jehoiada, [4] who captured the demon king by pouring wine into Asmodeus' well, making him drunk, and wrapping him in chains that were engraved with a sacred name of God.
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
The exact definition of demon in Egyptology posed a major problem for modern scholarship, since the borders between a deity and a demon are sometimes blurred and the ancient Egyptian language lacks a term for the modern English demon. [156] [157] Both deities and demons can act as intermediaries to deliver messages to humans. [158]
Naamah or Nahemoth (Hebrew: נַעֲמָה; "pleasant") is a demon described in the Zohar, a foundational work of Jewish mysticism. She originated from and is often conflated with another Naamah, sister to Tubal-cain.
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...