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Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
Most literature in Judeo-Arabic is of a Jewish nature and is intended for readership by Jewish audiences. There was also widespread translation of Jewish texts from languages like Yiddish and Ladino into Judeo-Arabic, and translation of liturgical texts from Aramaic and Hebrew into Judeo-Arabic. [8] There is also Judeo-Arabic videos on YouTube. [8]
Original Judeo-Arabic full text Seforim Online (#217) Joel edition with Arabic text per Munk (public domain, free download in PDF). Writings of Maimonides; manuscripts and early print editions. Jewish National and University Library; Original text transliterated to Arabic "دلالة الحائرين" Edited and Transliterated by Hussein Attai
In modern Hebrew, the same word is still used to mean both Jews and Judeans ("of Judea"). In Arabic the terms are yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl. The Aramaic term is Y'hūdāi.
The volume, published by Al-Kalima and printed by the Dar al-Farabi publishing house, features a culturally sensitive translation of the four Gospels and the Book of Acts in modern literary Arabic, with footnotes providing cultural background information essential to understanding the text. There is also a collection of 26 articles on related ...
The Kuzari, full title Book of Refutation and Proof on Behalf of the Despised Religion [1] (Judeo-Arabic: כתאב אלרד ואלדליל פי אלדין אלדׄליל; Arabic: كتاب الحجة والدليل في نصرة الدين الذليل: Kitâb al-ḥujja wa'l-dalîl fi naṣr al-dîn al-dhalîl), also known as the Book of the Khazar (Hebrew: ספר הכוזרי: Sefer ha-Kuzari ...
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The documents are invaluable as evidence for how colloquial Arabic of this period was spoken and understood. [25] They also demonstrate that the Jewish creators of the documents were part of their contemporary society: they practiced the same trades as their Muslim and Christian neighbors, including farming; they bought, sold, and rented ...