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Ibn Khaldun (/ ˈ ɪ b ən h æ l ˈ d uː n / IH-bun hal-DOON; Arabic: أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, Abū Zayd ‘Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī, Arabic: [ibn xalduːn]; 27 May 1332 – 17 March 1406, 732–808 AH) was an Arab [11] [12] sociologist, philosopher, and historian [13] [14] widely acknowledged to be ...
The Fatimid court occasionally appointed Jews to high-ranking positions. Yaqub ibn Killis, a Jewish convert to Islam, became vizier under Caliph al-Aziz Billah (r. 975–996) and played a crucial role in state administration. [51] Despite these opportunities, Jews, like other dhimmis, faced occasional persecution. Under Caliph al-Hakim bi-Amr ...
In 1033, according to Ibn Khaldun (d. 1406), Abu'l Kamal Tamim, the Banu Ifran chief, was lord of Salé on the Atlantic coast, while Fez was under the control of Hammama, chief of the Maghrawa. [2] Tamim's forces killed over six thousand Jews, appropriated their belongings, and captured the Jewish women of the city.
Ibn Khaldun, the famous historian and philosopher, spent time in Fez after 1354. He started as the secretary of Sultan Abu Inan but subsequently became involved in the intrigues of Marinid dynastic politics, spending time in jail at the end of Abu Inan's reign.
Ibn Khaldun was an Islamic jurist and discussed the topics of sharia (Islamic law) and fiqh (Islamic jurisprudence) in his Muqaddimah. Ibn Khaldun wrote that "Jurisprudence is the knowledge of the classification of the laws of God." In regards to jurisprudence, he acknowledged the inevitability of change in all aspects of a community, and wrote:
Ibn Khaldun also outlines early theories of division of labor, taxes, scarcity, and economic growth. [14] Khaldun was also one of the first to study the origin and causes of poverty; he argued that poverty was a result of the destruction of morality and human values. [ 15 ]
Rabbi Ishmael said: 'The Jews – may I be like an expiatory sacrifice for them [an expression of love] – are like the boxwood tree [eshkeroae], neither black nor white, but in between.'"2 This statement records a second-century (R. Ishmael) perception that the skin color of Jews is midway between black and white.3 More precisely it is light ...
A late source from the 10th century, Josippon, states that Titus had settled some 50,000 Jews in North Africa, and ibn Khaldun (1332–1406), who himself came from Tunisia stated that several Berber tribes he had encountered had converted to Judaism. [1]