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Leviticus 13 outlines specific procedures for dealing with a person suspected of being infected with leprosy. A priest would have to inspect the lesion, and after a period of monitoring and observation, if the condition did not improve, the person would be declared ritually "unclean".
[2] Leviticus 13 and 14 regulate that it is a priest who may pronounce someone clean or unclean. The visit to a priest is necessary after being cleansed for the leper to be readmitted to society. [2] Local priests were found throughout the Jewish areas, but to make sacrifice the leper would have to travel to the Temple in Jerusalem. [3]
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Cedar wood. Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro (מְצֹרָע —Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus.
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Nevertheless, such textual criticism also identifies further abrupt changes in style, between Leviticus 1 and 2, between Leviticus 2 and 3, and between Leviticus 4 and 5. There is also an additional, abrupt change at Leviticus 13:47, between discussion of leprosy , and of leprosy of clothing ( mildew ), only presenting part of a sentence ...
Leprosy, one of the world’s oldest and most persistent diseases, may have the surprising ability to grow and regenerate livers, new research has suggested. ... the length of time living disease ...
Matthew 8:2 is the second verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story of Jesus cleansing a leper , the first of a series of miracles in Matthew.