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The Catholic position on contraception was formally explained and expressed by Pope Paul VI's Humanae vitae in 1968. Artificial contraception is considered intrinsically evil, [20] but methods of natural family planning may be used, as they do not usurp the natural way of conception. [21] In justification of this position, Pope Paul VI said:
A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
In general, traditional Judaism views medical intervention positively. [18] Regarding assisted reproductive technology, the positive view of medicine is challenged by the Jewish religious legal system which has numerous laws regarding modesty and sexuality and a strong emphasis on verifiable lineage.
Buddhist attitudes to contraception are based on the idea that it is wrong to kill for any reason. The most common Buddhist view on birth control is that contraception is acceptable if it prevents conception, but that contraceptives that work by stopping the development of a fertilized egg are wrong and should not be used.
In 2002, Sam and Bethany Torode, then a Protestant Christian couple, published a book advocating NFP use. [ 37 ] [ 38 ] Many NFP clinics and teaching organizations are associated with the Catholic Church, as well as the Church of Jesus Christ of Latter-day Saints (LDS Church) [ 39 ] and some members of the Muslim faith.
Mary Pride's first book, The Way Home: Beyond Feminism, Back to Reality (1985), promotes the Quiverfull movement. The Christian Quiverfull movement derives its name from Psalm 127:3–5, where many children are metaphorically referred to as the arrows in a full quiver. In the 20th century, Quiverfull as a modern Christian movement began to emerge.
A young couple Sam and Bethany Torode advocated for this view in their 2002 book, [49] although they later accepted barrier contraception such as diaphragms and condoms. [50] Denny Kenaston of Charity Christian Fellowship also advocates for this position, [59] as does Presbyterian seminary professor Daniel Doriani. [60]
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...