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The name Phan Rang or in modern Cham Pan(da)rang is an indigenous Chamized form of the original Sanskrit Pāṇḍuraṅga (another epithet for the Hindu god Vithoba). [3] It first appeared on Cham inscriptions around the tenth century as Paṅrauṅ or Panrāṅ, [4] and after that, it has been Vietnamese transliterated into Phan Rang. [5]
He is also the Abbot of Huong Son temple (Ha Tinh), Quan Am Dong Hai temple (Soc Trang), and Giac Ngo temple (Ba Ria - Vung Tau). [ 2 ] In 1992 he went to India for higher education and got his MA degree in philosophy in 1997 from Delhi University and D.Phil. degree from Allahabad University in 2001, respectively.
Two widespread Cham revolts against Minh Mang's oppression arose in 1833–1835, the latter led by khatib Ja Thak Wa – a Cham Bani cleric – which was more successful and even briefly reestablished a Cham state for a short period of time, before being crushed by Minh Mang's forces. [113] [114]
Panoramic view of the main hall of Dâu Temple Another hall of Dâu Temple. Dâu Temple (Vietnamese: chùa Dâu), also known under formal names: Diên Ứng (延應寺), Pháp Vân (法雲寺), and Cổ Châu, is a major Buddhist temple in Thanh Khương commune, huyện Thuận Thành, Bắc Ninh Province. [1]
Đồng Tháp is a province in the Mekong Delta and Plain of Reeds region of southern Vietnam.Đồng Tháp is 165 kilometres (103 mi) from Ho Chi Minh City, bordered by Pray Veng province (Cambodia) in the north with a length of more than 48 kilometres (30 mi); Vĩnh Long and Cần Thơ in the south; An Giang in the west; and Long An and Tiền Giang in the east.
A History of Vietnam: From Hong Bang to Tu Duc. Greenwood Publishing Group. ISBN 0-313-29622-7. Largo, V (2002). Vietnam: current issues and historical background. Nova Publishers. ISBN 1-59033-368-3. Phan Khoang (2001). Việt sử xứ Đàng Trong (in Vietnamese). Hanoi: Văn Học Publishing House. Trần Trọng Kim (2005).
Cham sculptors also created numerous lingas, phallic posts linked symbolically with Shiva (if the cross-section is a circle) or with the trimurti (if the post is segmented, consisting of a lower square section symbolic of Brahma, a middle octagonal section symbolic of Visnu, and a top circular section symbolic of Shiva). The ritual uses of the ...
However, Cham kings continued periodically to renovate the temples at Mỹ Sơn and even to build new foundations. The latest significant Cham record at Mỹ Sơn is a pillar inscription of King Jaya Indravarman V dated 1243 AD. By the early 15th century, the Cham had lost their northernmost lands, including the area of Mỹ Sơn, to the Viet. [20]