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The takshita is composed of two pieces, a dress as a first layer called tahtiya, often of fine but not ornately decorated fabric, and a more elaborate second layer or over-dress that often buttons up the front using the traditional sfifa and akaad closures and it is called dfina. The upper layer is often richly adorned with embroidery, beading ...
Women and men are expected to dress in a manner that is modest, but the dress code is generally driven by social customs and is more relaxed in comparison to other nations in the region. Qatari women generally wear customary dresses that include "long black robes" and black head cover "hijab", locally called bo'shiya.
During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. In more formal settings such as weddings or religious celebrations like Eid , women wear the dirac , which is a long, light, diaphanous voile dress made of cotton or polyester that is worn ...
The abaya (colloquially and more commonly, Arabic: عباية ʿabāyah, especially in Literary Arabic: عباءة ʿabā'ah; plural عبايات ʿabāyāt, عباءات ʿabā'āt), sometimes also called an aba, is a simple, loose over-garment, essentially a robe-like dress, worn by some women in the Muslim world including most of the Middle East, North Africa, and parts of the Horn of ...
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
The djellaba or jillaba (/ dʒ ɪ ˈ l ɑː b ə /; Arabic: جلابة), also written gallabea, is a long, loose-fitting unisex outer robe or dress with full sleeves that is worn in the Maghreb region of North Africa. In central and eastern Algeria it is called qeššaba or qeššabiya.
An Amazigh woman with tattoo, traditional jewellery and dress in southern Morocco, c. 1950. Amazigh women also have had a lasting position in Moroccan folklore. It is believed that the tale of Aisha Qandisha has existed since at least the 7th century. [8]
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