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These beads take two main forms serving two different purposes: three marker beads inline with the 108 beads; two short cords of ten beads each hanging from the main loop which are used as counters. Japanese malas may also contain tassels (房, fusa) with counter beads, also known as recorder beads (記子珠, kishi- or kisu-dama). [ 2 ]
In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the eight extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used; for example, malas of 111 beads. When counting, they calculate one mala as 100 mantras and ...
Thus, the number 108 represents all the possible sensory states that one could experience. Tibetan Buddhist malas or rosaries (Tib. ཕྲེང་བ Wyl. phreng ba, "Trengwa" ) are usually 108 beads; [6] sometimes 111 including the guru bead(s), reflecting the words of the Buddha called in Tibetan the Kangyur (Wylie: Bka'-'gyur) in 108 volumes.
A 108+1 rudraksha mala constructed with 5-faced stones [24] Rudraksha beads may be strung together as beads on a garland (mala) which can be worn around the neck. The beads are commonly strung on silk, or on a black or red cotton thread. Less often, jewellers use copper, silver or gold wires. The rudraksha beads
The number of beads in the japamala is generally 108. It is not uncommon for people to wear japa beads around their neck, although some practitioners prefer to carry them in a bead-bag in order to keep them clean.
Buddhist prayer beads (mala), which originated in India as a way to count prayers or mantras and commonly have 108 beads. [81] The wish fulfilling tree (kalpavriksha) The fly-whisk, which is a tool to drive away insects and thus symbolizes non-harming (ahimsa). [82] Yantra.