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The name "John" appears in the text as Yohannā or Yahyā. The former is pre-Islamic, whereas Yahyā is the form of the name known in the Quran . [ 11 ] However, besides the name Yahyā, as well as a few other Arabic names, no Arabic-language influence on the Book of John is detectable.
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
The return of Jesus to Galilee follows the arrest of John the Baptist. [48] The early teachings of Jesus result in his rejection at his hometown when in Luke 4:16–30 Jesus says in a Synagogue, "No prophet is acceptable in his own country", and the people reject him. In this early period, Jesus' reputation begins to spread throughout Galilee.
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [74] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
Nativity of Saint John the Baptist, Zechariah writing, "His name is John". Pontormo, on a desco da parto, c. 1526. Christians have long interpreted the life of John the Baptist as a preparation for the coming of Jesus Christ, and the circumstances of his birth, as recorded in the New Testament, are miraculous. John's pivotal place in the gospel ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
Luke 1 begins with the birth of John the Baptist, heralded to his father, Zacharias, by the angel Gabriel. Six months later Gabriel appears to the Virgin Mary with an announcement of the birth of Jesus (the Annunciation). Gabriel also announces to Mary the coming birth of John the Baptist to her kinswoman Elizabeth, who is the wife of Zacharias.
The Beheading of John the Baptist, Rombout van Troyen, 1650s, State Hermitage Museum; St John Reproaching Herod, Mattia Preti, 1662–66; St John the Baptist Before Herod, Mattia Preti, 1665; Decapitation of St John, British School, 17th century, Tate Gallery; John the Baptist Beheaded, Julius Schnorr von Carolsfeld, 1851–60, World Mission ...