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Box office. $4 million. JESUS (also known as The Jesus Film) is a 1979 American Biblical drama film directed by Peter Sykes and John Krish, and produced by John Heyman. In Jesus, the life of Jesus Christ is depicted, primarily using the Gospel of Luke as the main basis for the story. A voice-over narration is featured sporadically throughout ...
The New Media Bible: The Gospel According to St. Luke (1979) A Child Called Jesus (1987) The Last Temptation of Christ (1988) The Revolutionary (1995) The Revolutionary II (1996) The Visual Bible: Matthew (1997, South Africa) Jesus (1999, TNT Bible Series) The Gospel of John (2003, Canada/UK) Son of Man (2006, South Africa) Color of the Cross ...
The Gospel of Luke[note 1] tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6] The combined work divides the history of first-century Christianity into ...
The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68–79, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis". The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son ...
Luke 1. The beginning of the Gospel of Luke (chapter 1:1-7a), folio 102 in Minuscule 481, made in 10th century. Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events ...
Luke's presence in Rome with the Apostle Paul near the end of Paul's life was attested by 2 Timothy 4:11: "Only Luke is with me". In the last chapter of the Book of Acts, widely attributed to Luke, there are several accounts in the first person also affirming Luke's presence in Rome, including Acts 28:16: [28] "And when we
There are three main hypotheses concerning the relationship between the gospel of Marcion and the gospel of Luke: [16] 1. Marcion's Evangelion derives from Luke by a process of reduction (The Majority view). 2. Luke derives from Marcion's Evangelion by a process of expansion (The Schwegler Hypothesis). 3.
Simeon (Gospel of Luke) Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.