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This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
Sainthood in the Orthodox Church does not necessarily reflect a moral model, but communion with God: there are many examples of people who lived in great sin and became saints by humility and repentance, such as Saints Mary of Egypt, Moses the Ethiopian, and Dismas, the repentant thief who was crucified with Jesus Christ. Therefore, a more ...
See also References External links Four Evangelists Main article: Four Evangelists The symbols of the four Evangelists are here depicted in the Book of Kells. The winged man, lion, eagle and bull symbolize, clockwise from top left, Matthew, Mark, John, and Luke. Saint Symbol Matthew winged man or angel Mark winged lion Luke winged bull John eagle The Apostles Main article: Apostles in the New ...
Raphael, Nicholas, and Irene of Lesbos (Greek: Ραφαήλ, Νικόλαος και Ειρήνη) are venerated as saints and neomartyrs in the Eastern Orthodox Church. [ 1 ] [ 2 ] According to a 20th-century legend, they lived on the island of Lesbos in the 15th century and were killed by Turkish raiders in April 1463.
Most Western commentators in the Middle Ages considered the Transfiguration a preview of the glorified body of Christ following his Resurrection. [11] In earlier times, every Eastern Orthodox monk who took up icon painting had to start his craft by painting the icon of the Transfiguration, the underlying belief being that this icon is not painted so much with colors, but with the Taboric light ...
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...
Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. [c] Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type.
The icon is considered by Orthodox Christians to be the patroness of Jerusalem. The commonly-held story regarding the origins of the Panagia Ierosolymitissa is that it miraculously appeared in the year 1870. This story became popular due to a leaflet released by the Greek Orthodox Patriarchate of Jerusalem verifying it. [19]