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Mudra is used in the iconography of Hindu and Buddhist art of the Indian subcontinent and described in the scriptures, such as Nātyaśāstra, which lists 24 asaṁyuta ("separated", meaning "one-hand") and 13 saṁyuta ("joined", meaning "two-hand") mudras. Mudra positions are usually formed by both the hand and the fingers.
The gesture was used by Gautama Buddha to subdue the elephant when attacked by a drunk elephant set off by Devadatta (some says by Ajātasattu), [4] as shown in several frescos and scripts. [citation needed] In Mahayana Buddhism, deities often paired it with another mudra using the other hand. Buddha with his right hand in abhayamudra.
The Buddha is always represented with certain physical attributes, and in specified dress and specified poses. Each pose, and particularly the position and gestures of the Buddha's hands, has a defined meaning which is familiar to Buddhists. In other Buddhist countries, different but related iconography is used, for example the mudras in Indian ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
Rival schools such as the Oklahoma Sooners or Texas A&M Aggies will turn the horns upside down meaning "Horns Down" as an insult. Fans of the University of South Florida Bulls use the same hand sign at their athletic events, except that the hand is turned around and facing the other way. With the middle and ring finger extending towards the ...
Some Buddha statues also depict the related Dharmachakra Mudrā, a hand sign depicting the turning of the Dharma wheel. A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel.
Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [1] IPA: / ˌ ʌ v əl oʊ k ɪ ˈ t eɪ ʃ v ər ə / [2]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [3]