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The Buteyko method emphasizes the role of carbon dioxide and hyperventilation in respiratory diseases as well as overall health. It is known that hyperventilation can lead to low carbon dioxide levels in the blood (or hypocapnea), which can subsequently lead to disturbances of the acid-base balance in the blood and lower tissue oxygen levels.
The nasolabial folds, commonly known as "smile lines" [1] or "laugh lines", [2] [self-published source] are facial features. They are the two skin folds that run from each side of the nose to the corners of the mouth. They are defined by facial structures that support the buccal fat pad. [3] They separate the cheeks from the upper lip.
A nasal vowel is a vowel that is produced with a lowering of the soft palate (or velum) so that the air flow escapes through the nose and the mouth simultaneously, as in the French vowel /ɑ̃/ or Amoy [ɛ̃]. By contrast, oral vowels are produced without nasalization. Nasalized vowels are vowels under the influence of neighbouring sounds.
Marionette lines appear with advancing age, but some people never get them, depending on facial structure and anatomy. They tend to appear as the ligaments around the mouth and chin relax and begin to loosen and sag, and fatty tissues of the cheek deflate and descend during the aging process.
Beneath the epithelium and its basement membrane is a fibrous layer infiltrated with lymph corpuscles, so as to form in many parts a diffuse adenoid tissue, and under this a nearly continuous layer of small and larger glands, some mucous and some serous, the ducts of which open upon the surface.
In the nostrils the mucocutaneous junction has a dense microvascular network, and shows a marked similarity to that found in the mouth, between the oral mucosa and the lips. [ 1 ] At a mucocutaneous junction, epithelium transitions to epidermis , lamina propria transitions to dermis , and smooth muscle transitions to skeletal muscle . [ 2 ]
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He who succeeds in doing this will do his breathing as though in the womb, without using nose or mouth, and for him the divine Process has been achieved. (8, tr. Ware 1966: 138-139), Third, he describes how a beginning xingqi breath circulation practitioner should count their heartbeats to measure time during biqi ( 閉氣 , "breath holding").