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Minima Moralia: Reflections from Damaged Life (German: Minima Moralia: Reflexionen aus dem beschädigten Leben) is a 1951 critical theory book by German philosopher Theodor W. Adorno. Adorno started writing it during World War II , in 1944, while he lived as an exile in America, and completed it in 1949.
Minima Moralia. Reflexionen aus dem beschädigten Leben, GS 4 Minima Moralia: Reflections from Damaged Life, trans. by Edmund Jephcott (London: NLRB, 1974) 1952 Versuch über Wagner, GS 13 In Search of Wagner, trans. R. Livingstone, London: NLB, 1981 1955 Prismen. Kulturkritik und Gesellschaft, GS 10.1
Theodor W. Adorno (alias: Theodor Adorno-Wiesengrund) was born as Theodor Ludwig Wiesengrund in Frankfurt on 11 September 1903, the only child of Maria Calvelli-Adorno della Piana (1865–1952) and Oscar Alexander Wiesengrund (1870–1946).
The series shifted towards themes in set 9 and began to release more frequently with fewer titles in each set. In 2010, Minima Moralia, For Marx, Aesthetics and Politics, and Culture and Materialism were reprinted in hardback under the Radical Thinkers Classics designation as part of Verso's 40th anniversary celebration.
Minima Moralia is a critical theory book by Theodor W. Adorno. Minima Moralia may also refer to: Minima moralia, an ethics book by Andrei Pleşu;
The Institute for Social Research, Frankfurt am Main, Germany. The term "Frankfurt School" describes the works of scholarship and the intellectuals who were the Institute for Social Research, an adjunct organization at Goethe University Frankfurt, founded in 1923, by Carl Grünberg, a Marxist professor of law at the University of Vienna. [5]
Adorno's work has had a large impact on cultural criticism, particularly through Adorno's analysis of popular culture and the culture industry. [10] Adorno's account of dialectics has influenced Joel Kovel, [11] the sociologist and philosopher John Holloway, the anarcho-primitivist philosopher John Zerzan, [12] the sociologist Boike Rehbein, [13] and the Austrian musicologist Sebastian Wedler.
Agonism (from Greek ἀγών agōn 'struggle') is a political and social theory that emphasizes the potentially positive aspects of certain forms of conflict. It accepts a permanent place for such conflict in the political sphere, but seeks to show how individuals might accept and channel this conflict positively.