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Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam. [3] [4] The Qur'an makes specific mention of menstruation in al-Baqara 2:222: And they ask you about menstruation. Say, "It is harm, so keep away from wives during ...
The jurists said that the case of a woman's menstrual period (istihadha) does not waive the obligatory prayer on her behalf, because this woman is pure and can read and recite the Quran, and since the ruling on istihadha blood is different from the impurity of menstrual blood, it is sufficient for a woman's menstrual period to purify herself of blood that is in excess of her usual monthly ...
The directive within the Quran (Al-Baqarah 2:234-235), regarding the waiting period for a widow, is: If any of you die and leave wives behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner.
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]
Talaq is considered in Islam to be a reprehensible means of divorce. [2] [12] The initial declaration of talaq is a revocable repudiation (ṭalāq rajʿah) which does not terminate the marriage. The husband can revoke the repudiation at any time during the waiting period which lasts three full menstrual cycles. The waiting period is intended ...
Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]