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Within the classical trinitarian view, there is only one ad extra divine work. However, at the same time one can make distinctions in the works of God according to the persons of God, thus there are three modes of working in the one divine work, the order of the works of God in history reflecting the eternal relations of begetting and procession.
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The views of the Trinitarian Bible Society fit into this TRO division. The Trinitarian Bible Society does not believe that the Authorized Version (KJV) is a perfect translation, only that it is the best available translation in the English language. [6]
Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise. Many Christians in ancient times regarded the early chapters of Genesis as true both as history and as allegory. [1]
Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6] Christians believe in a singular God that exists in a Trinity, which consists of three Persons: God the Father, God the Son, and God the Holy ...
1. The Genesis text analyzed is the current traditional manuscript. 2. The text, for the purpose of literary analysis, is regarded as having been written by an "author" who is responsible for the final version of the text. The literary reading, therefore, relates to what is expressed in the current form of the text, assuming its unity. 3.
John 17:24 also refers to the Father loving Jesus "before the foundation of the world". [2] Ephesians 1:4–5, [3] 2 Corinthians 8:9, Galatians 4:4 and Colossians 1:15–17 show that Paul knew the pre-existence of Christ. [4] The pre-existence of Christ is affirmed at the Beginning of the Nicene Creed. [5]