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Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
In iconography, the evangelists often appear in Evangelist portraits derived from classical tradition, and are also frequently represented by the symbols which originate from the four "living creatures" that draw the throne-chariot of God in the vision in Ezekiel 1 reflected in the Book of Revelation , referred to as the four 'Seraphim', though ...
[3] [4] [5] The second miraculous catch of fish is also called the "miraculous catch of 153 fish", and seems to recall the first catch. It is reported in the last chapter of the Gospel of John (John 21:1–14) [6] and takes place after the Resurrection of Jesus. [7] [8] [9] [10]
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
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In the Gospel of Luke, folio 203r faces the illustration of the Temptation, itself an illumination of the text (Luke 4:1 [89]) beginning the Temptation narrative. Finally, folio 285r is a fully decorated page corresponding to another moment of the Passion, (Luke 23:56 [90]-Luke 24:1 [91]) between the Crucifixion and the Resurrection. Since the ...