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Ijtihad (/ ˌ ɪ dʒ t ə ˈ h ɑː d / IJ-tə-HAHD; [1] Arabic: اجتهاد ijtihād [ʔidʒ.tihaːd], lit. ' physical effort ' or ' mental effort ') [2] is an Islamic legal term referring to independent reasoning by an expert in Islamic law, [3] or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. [2]
Further settlement happened with few decided to build their homes in a village, within few kms from Nasirabad, known as Parshadepur, Raebareli. Ayattollah Al Uzma Sayyid Dildar Ali Naqvi 'Gufraanmaab Naseerabadi ', his family came to be called Khandan e Ijtihad due to prominence of high-ranking
A jurist who is qualified to practice ijtihad is known as a mujtahid. [12] The use of independent reasoning to arrive at a ruling is contrasted with taqlīd (imitation), which refers to following the rulings of a mujtahid. [12]
Ibn Ashur called for ijtihad in the strongest terms. He said, "Ijtihad is a collective duty (fard al-kifayah) on the community according to the measure of need in the community's countries and situations." He chastised the Muslims for neglecting ijtihad despite the fact that the capacity and means are available.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Ijma' (Arabic: إجماع, romanized: ijmāʿ, lit. 'consensus', IPA: [ʔid͡ʒ.maːʕ]) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law.
It is one of the principles of legal thought underlying scholarly interpretation or ijtihad. A number of disputes existed amongst the classical jurists over this principle with the Hanafi school of jurisprudence and its jurists (fuqahah) adopting this as a secondary source.
He also advocated for Ijtihad of qualified scholars in accordance with the teachings of Qur'an and Hadith. In his legal writings, Ibn 'Abd al-Wahhab referred to a number of sources- Qur'an, hadith, opinions of companions, Salaf as well as the treatises of the 4 schools of thought. Ibn 'Abd al-Wahhab argued that Qur'an condemned blind emulation ...