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A kittel (Yiddish: קיטל, romanized: kitl) is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the High Holy Days. In some families, the head of the household wears a kittel at the Passover seder, [25] while in other families all married men wear them.
The appropriate response is "Aleichem Shalom" (עֲלֵיכֶם שָׁלוֹם) or "Upon you be peace." (cognate with the Arabic-language " assalamu alaikum " meaning "The peace [of ] be upon you.)" L'hitraot
It is also called black sabbath due to Isaiah's prophecy of rebuke predicting the destruction of the first temple in the siege of Jerusalem and its status as the saddest shabbat of the year (as opposed to the white sabbath, Shabbat Shuvah, immediately preceding Yom Kippur). [4]
The English Mishpacha launched in 2004 with a weekly package including the flagship Mishpacha Magazine and Mishpacha Junior. Mishpacha was the first full-color weekly magazine targeting the Anglo-Orthodox population worldwide, with the standalone children's magazine also serving as an innovation.
Shalom aleichem (/ ʃ ə ˌ l ɒ m ə ˈ l eɪ x ə m, ˌ ʃ oʊ l ə m-/; Hebrew: שָׁלוֹם עֲלֵיכֶם šālōm ʿalēḵem [ʃaˈloːm ʕaleːˈxem], lit. ' peace be upon you ') [1] [2] is a greeting in the Hebrew language. When someone is greeted with these words, the appropriate response is aleichem shalom (עֲלֵיכֶם ...
It signals the arrival of the Shabbat, welcoming the angels who accompany a person home on the eve of the Shabbat. The custom of singing "Shalom Aleichem" on Friday night before Eshet Ḥayil and Kiddush is now nearly universal among religious Jews. There are many tunes to the song, and many recite each stanza is recited 3 times. [1]
The term shomer Shabbat is derived from the wording of one of the Ten Commandments in Deuteronomy (5:14-15), which instructs the Hebrews to "observe" the Sabbath day and sanctify it. (In Exodus, the Decalogue states that they should "remember" the Sabbath.) The exact term "shomer Shabbat" appears in the Hebrew Bible only in Isaiah 56:2,6.
Prior to the use of the rekel as standard Hasidic garb, Hasidic coats were generally buttonless, white robes with black or multi-color stripes, held together by a gartel. The change in Hasidic dress occurred towards the end of the 19th century, when the Jewish Emancipation became successful. The old style is still maintained by many communities ...