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A kittel (Yiddish: קיטל, romanized: kitl) is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the High Holy Days. In some families, the head of the household wears a kittel at the Passover seder, [25] while in other families all married men wear them.
The gold kaftan [3] [5] is generally worn after marriage; before marriage, either a black bekishe or weekday-style clothing is worn on days when a bekishe is usually worn. Some of those who wear the gold bekishe switch to black on Shabbos afternoon before Mincha ; this is seen in, for example, Dushinsky and with many of the Prushim.
It is also called black sabbath due to Isaiah's prophecy of rebuke predicting the destruction of the first temple in the siege of Jerusalem and its status as the saddest shabbat of the year (as opposed to the white sabbath, Shabbat Shuvah, immediately preceding Yom Kippur). [4]
The appropriate response is "Aleichem Shalom" (עֲלֵיכֶם שָׁלוֹם) or "Upon you be peace." (cognate with the Arabic-language " assalamu alaikum " meaning "The peace [of ] be upon you.)" L'hitraot
Prior to the use of the rekel as standard Hasidic garb, Hasidic coats were generally buttonless, white robes with black or multi-color stripes, held together by a gartel. The change in Hasidic dress occurred towards the end of the 19th century, when the Jewish Emancipation became successful. The old style is still maintained by many communities ...
An observant Jew is a Jewish person who is shomer Shabbat or shomer Shabbos (plural shomré Shabbat or shomrei Shabbos; Hebrew: שומר שבת, "Sabbath observer", sometimes more specifically, "Saturday Sabbath observer"), i.e. a person who observes the mitzvot (commandments) associated with Judaism's Shabbat, or Sabbath, which begins at dusk on Friday and ends after sunset on Saturday.
The English Mishpacha launched in 2004 with a weekly package including the flagship Mishpacha Magazine and Mishpacha Junior. Mishpacha was the first full-color weekly magazine targeting the Anglo-Orthodox population worldwide, with the standalone children's magazine also serving as an innovation.
The rabbinic prohibitions fall into several categories: activities not in the spirit of Shabbat; activities which closely resemble a forbidden activity; activities which could lead one to perform a prohibited activity; or activities whose biblical permissibility is debated, so avoiding the activity allows one to keep Shabbat according to all ...