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2 Corinthians 4 is the fourth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] Twice in this chapter (verses 1 and 16) this sentence occurs: "Therefore, we do not lose heart". [2]
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Christian counseling began between the late 1960s and early 1970s [4] with the Biblical Counseling Movement directed by Jay E. Adams. Adams's 1970 book Competent to Counsel [ 5 ] advocated a Christian-based approach which differed from the psychological and psychiatric solutions of the time.
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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
Jay Edward Adams (January 30, 1929 – November 14, 2020) was an American Presbyterian preacher and author who was known for his development in the mid and late 20th century of counseling based on Biblical scriptures. He published more than 100 books related to this topic, which have been translated into 16 languages.
Bifolio from Paul's Letter to the Romans, the end of Paul's Letter to the Philippians and the beginning of Paul's Letter to the Colossians. Papyrus 46 (P. Chester Beatty II), designated by siglum 𝔓 46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri.
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...