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The major deities of the Mesopotamian pantheon were believed to participate in the "assembly of the gods", [6] through which the gods made all of their decisions. [6] This assembly was seen as a divine counterpart to the semi-democratic legislative system that existed during the Third Dynasty of Ur ( c. 2112 BC – c. 2004 BC).
The god Marduk and his dragon Mušḫuššu. Ancient Mesopotamian religion encompasses the religious beliefs (concerning the gods, creation and the cosmos, the origin of man, and so forth) and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC [1] and 500 AD.
Mesopotamian mythology refers to the myths, religious texts, and other literature that comes from the region of ancient Mesopotamia which is a historical region of Western Asia, situated within the Tigris–Euphrates river system that occupies the area of present-day Iraq.
In Sumerian mythology, a me (𒈨; Sumerian: me; Akkadian: paršu) is one of the decrees of the divine that is foundational to Sumerian religious and social institutions, technologies, behaviors, mores, and human conditions that made Mesopotamian civilization possible.
Pages in category "Mesopotamian gods" The following 145 pages are in this category, out of 145 total. This list may not reflect recent changes. A. Abu (god) Abzu;
Heavily influenced by Mesopotamian mythology, the religion of the Hittites and Luwians retains noticeable Indo-European elements, for example Tarhunt the God of thunder, and his conflict with the Serpent-God Illuyanka. Tarhunt has a son, Telepinu and a daughter, Inara. Inara is involved with the Puruli spring festival.
Sumerian religion was the religion practiced by the people of Sumer, the first literate civilization found in recorded history and based in ancient Mesopotamia, and what is modern day Iraq. The Sumerians widely regarded their divinities as responsible for all matters pertaining to the natural and social orders of their society.
Other seals of the Indus Valley Civilization, which appear to depict horned deities in ceremonial scenes, seem to have iconographical parallels in the horned deities, priest and royal figures of Mesopotamia, who used to wear horned crowns. [95] [44] [45] These shared designs may point to a "common stratum of tradition between Mesopotamia and ...