Search results
Results From The WOW.Com Content Network
Sylvie Le Bon-de Beauvoir and Simone de Beauvoir met in the 1960s, when Beauvoir was in her fifties and Sylvie was a teenager. In 1980, Beauvoir, 72, legally adopted Sylvie, who was in her late thirties, by which point they had already been in an intimate relationship for decades.
The Second Sex (French: Le Deuxième Sexe) is a 1949 book by the French existentialist philosopher Simone de Beauvoir, in which the author discusses the treatment of women in the present society as well as throughout all of history.
Monogamous marriage became an institution to be the base of the family and solidify a system for the family to handle private property and its inheritance. Monogamy would later spur on adultery and the business of prostitution. [59] In the book The Second Sex, author Simone de Beauvoir argues that marriage is an alienating institution. Men can ...
The May 1977 petition was signed by a number of prominent French intellectuals, doctors, and psychologists from a wide range of political positions, including Michel Foucault, Gilles Deleuze, Jacques Derrida, Louis Aragon, Roland Barthes, Louis Althusser, Simone de Beauvoir, Jean-Paul Sartre, Félix Guattari, Michel Leiris, Alain Robbe-Grillet ...
The Ethics of Ambiguity (French: Pour une morale de l'ambiguïté) is Simone de Beauvoir's second major non-fiction work. It was prompted by a lecture she gave in 1945, where she claimed that it was impossible to base an ethical system on her partner Jean-Paul Sartre 's major philosophical work Being and Nothingness ( French : L'Être et le ...
The moment also marked the end of her marriage. Within the year, she had separated from José Leoncio and began to spend long stretches in Paris, where she mingled with Simone de Beauvoir and ...
According to scholars such as Simone de Beauvoir, getting married is an example of respectability politics for women and men. While being married gives participants access to benefits such as health care and tax benefits, de Beauvoir argues that this comes with the necessity to abide by bourgeois respectability. [40]
Similar to "Performative Acts and Gender Constitution," Gender Trouble discusses the works of Sigmund Freud, Simone de Beauvoir, Julia Kristeva, Jacques Lacan, Luce Irigaray, Monique Wittig, Jacques Derrida, and Michel Foucault. [34] Butler offers a critique of the terms gender and sex as they have been used by feminists. [35]