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Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline dealing with questions of metaphysics and phenomenology of the human person. [ 3 ] Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.
Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. [27] It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later.
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Philosophy in classical Greece is the ultimate origin of the Western conception of the nature of things. [8]According to Aristotle, the philosophical study of human nature itself originated with Socrates, who turned philosophy from study of the heavens to study of the human things. [13]
The philosophical pursuit of wisdom involves asking general and fundamental questions. It often does not result in straightforward answers but may help a person to better understand the topic, examine their life, dispel confusion, and overcome prejudices and self-deceptive ideas associated with common sense. [13]
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a "natural person". [26]
The word person is often used interchangeably with human, but philosophical debate exists as to whether personhood applies to all humans or all sentient beings, and further if a human can lose personhood (such as by going into a persistent vegetative state). [18]