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When the slave power predominates, religion is nominal. There is no life in it. It is the hard-working laboring man who builds the church, the school house, the orphan asylum, not the slaveholder, as a general rule. Religion flourishes in a slave state only in proportion to its intimacy with a free state, or as it is adjacent to it. [180]
Slave armies were deployed by Sultans and Caliphs at various medieval era war fronts across the Islamic Empires, [121] [133] playing an important role in the expansion of Islam in Africa and elsewhere. [134] Slavery of men and women in Islamic states such as the Ottoman Empire, states Ze'evi, continued through the early twentieth century. [114]
Paul, the author of several letters that are part of the New Testament, requests the manumission of a slave named Onesimus in his letter to Philemon, [3] writing "Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother" (Philemon 15-16).
While religion played a significant part in the fight to end slavery, it was also used to justify the institution. Teaching students about this dichotomy helps them understand the complex ways the ...
Slave owners claimed that slavery was not a necessary evil, or an evil of any sort; slavery was a positive good for masters and slaves alike, and it was explicitly sanctioned by God. Biblical arguments were made in defense of slavery by religious leaders such as the Rev. Fred A. Ross and political leaders such as Jefferson Davis. [189]
Douglass argues that religion is the center of the problem but also the main solution to it. Douglass then returns to the topic of the founding of the United States. He argues that the Constitution does not permit slavery, contrary to the claims of contemporary defenders of the institution. He refers to the Constitution as a "Glorious Liberty ...
Elizabeth Key Grinstead (or Greenstead) (c. 1630 or 1632 – 1665) [1] [2] [3] was one of the first Black people in the Thirteen Colonies to sue for freedom from slavery and win. Key won her freedom and that of her infant son, John Grinstead, on July 21, 1656, in the Colony of Virginia.
Diogenes or on Servants (Ancient Greek: Διογένης ἢ περὶ οἰκέτων, romanized: Diogenēs e peri oiketōn, Oration 10 in modern corpora) is a short speech delivered by Dio Chrysostom between AD 82 and 96, [1] presenting a dialogue between Diogenes of Sinope and an unnamed traveller, which presents arguments against slavery and consulting oracles.