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Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram ๐๐ฏ).
Inanna/Ishtar as harlot or goddess of harlots was a well known theme in Mesopotamian mythology and in one text, Inanna is called kar-kid (harlot) and ab-ba-[šú]-šú, which in Akkadian would be rendered kilili. Thus there appears to be a cluster of metaphors linking prostitute and owl and the goddess Inanna/Ishtar; this could match the most ...
Copy of the Akkadian version of Ishtar's Descent into Hell, from the " Library of Ashurbanipal ' in Nineveh, 7th century BC, British Museum, UK.. The Descent of Inanna into the Underworld (or, in its Akkadian version, Descent of Ishtar into the Underworld) or Angalta ("From the Great Sky") is a Sumerian myth that narrates the descent of the goddess Inanna (Ishtar in Akkadian) into the ...
Inanna then visits the sky god An and requests his assistance (lines 53–111), but An doubts Inanna's ability to take revenge (lines 112–130). This causes Inanna to fly into a rage and attack Ebih (lines 131–159). Inanna then recounts how she overthrew Ebih (lines 160–181) and the poem ends with a praise of Inanna (lines 182–184). [29]
However, when she discovers that her husband, Dumuzid, has not mourned her death, she becomes ireful towards him and orders the demons to take him as her replacement. [11] Diane Wolkstein argued that Inanna and Ereshkigal represent polar opposites: Inanna is the queen of heaven, but Ereshkigal is the queen of Irkalla. [16]
Dumuzid or Dumuzi or Tammuz (Sumerian: ๐๐ฃ, romanized: Dumuzid; Akkadian: Duสพลซzu, Dûzu; Hebrew: ืชึทึผืึผืึผื, romanized: Tammลซz), [a] [b] known to the Sumerians as Dumuzid the Shepherd (Sumerian: ๐๐ฃ๐บ๐ป, romanized: Dumuzid sipad) [3] and to the Canaanites as Adon (Phoenician: ๐ค๐ค๐ค; Proto-Hebrew: ๐ค๐ค๐ค), is an ancient Mesopotamian and Levantine deity ...
The best attested children of Ningal and Nanna were Inanna (Ishtar), who represented Venus, and Utu (Shamash), who represented the sun. [3] The view that Inanna was a daughter of Nanna and Ningal is the most commonly attested tradition regarding her parentage. [13] The poem Agushaya refers to Inanna as Ningal's firstborn child. [11]
Joint offerings to Inanna and Nanaya of Larsa are known from a number of documents. [120] She is also attested as one member of a trinity whose other two members were Innanna and Ninsianna, in which Inanna's functions were seemingly split between the three goddesses, with Nanaya being allotted the role of the love goddess. [39]