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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (First Corinthians 12:12, ESV). The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18).
The Church teaches that God loves all people, [3] [4] both those who are present on the earth, as well as those who have been on the earth previously. The theology of the Church holds that all people will be resurrected because of the atonement of Christ; [5] however, in order to gain exaltation, there are certain ordinances which must be performed while on the earth, including baptism ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Authorized King James Version which restores the Divine Name, Jehovah to the original text in 6,973 places, Jah in 50 places and Jehovah also appears in parentheses in the New Testament wherever the New Testament cross references a quote from the Old Testament in 297 places. Totaling to 7,320 places. Messianic Judaism Douay–Rheims Bible: DRB
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...