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In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...
The Soviet psychiatrist Y. V. Mints (1927) also diagnosed Jesus as suffering from paranoia. [ 10 ] [ 34 ] [ 35 ] The literature of the Soviet Union in the 1920s, following the tradition of the demythologization of Jesus in the works of Strauss, Renan , Nietzsche, and Binet-Sanglé, put forward two main themes: mental illness and deception.
One extreme example of redemptive suffering, which existed in the 13th and 14th centuries in Europe, was the Flagellant movement. As a partial response to the Black Death , these radicals, who were later condemned as heretics in the Catholic Church , engaged in body mortification, usually by whipping themselves, to repent for their sins , which ...
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
We all have been misled like sheep; each person was misled in his own path, and the Lord handed him over for our sins. Isaiah 53:4-6, Lexham English Septuagint [41] While the theme of vicarious suffering is strong in the LXX, the translation avoids saying that the servant actually dies. In verse 4, the MT's imagery that could imply death ...
Jesus didn't say, 'Execute the hell out of the enemy,'" the Catholic nun and anti–death penalty activist tells Reason. Sister Helen Prejean on Capital Punishment, Justice, and Meeting Victims ...
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Moltmann says Jesus' suffering was so profound it changed God, just as profound suffering changes the humans who endure it. [40]: 77–78 René Girard's "unique claim is that Christ’s death has once-and-for-all unmasked the cycle of violence and victimization that has existed 'since the foundation of the world'."