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Giving alms to the poor is often considered an altruistic action.. Altruism is the concern for the well-being of others, independently of personal benefit or reciprocity.. The word altruism was popularised (and possibly coined) by the French philosopher Auguste Comte in French, as altruisme, for an antonym of egoism. [1]
The idea of selfless service (seva) is an important concept in several religions because God is perceived as having an interest in the well-being of others; serving other people is considered an essential devotional practise of indirectly serving God and living a religious life that is a benefit to others. People of every religion are included ...
The opposite of Sakama Karma (action with desire), [8] Nishkama Karma has been variously explained as 'Duty for duty's sake' [9] and as 'Detached Involvement', which is neither negative attitude nor indifference; and has today found many advocates in the modern business area where the emphasis has shifted to ethical business practices adhering to intrinsic human values and reducing stress at ...
The first premise signifies the act of altruism. Altruism is defined as the belief in or practice of disinterested and selfless concern for the well-being of others. Greenleaf declares that servant leadership begins with the natural feeling of wanting to serve first. The act of leadership is in the context of serving others and to serve others.
The two terms lie on the outside of the proposition, joined by the act of affirmation or denial. For early modern logicians like Arnauld (whose Port-Royal Logic was the best-known text of his day), it is a psychological entity like an "idea" or "concept". Mill considers it a word. To assert "all Greeks are men" is not to say that the concept of ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
This longing for liberating knowledge is assisted by, claims Adi Shankara of Advaita Vedanta, [85] a guru (teacher), study of historical knowledge and viveka (critical thinking). This is because a guru can help one develop knowledge of maya (the illusionary nature of the world), a critical step on the path to moksha. [ 86 ]
A human being moved by such selfless love and charity does not pause to think whether the child is a family member or a close relative. When he rescues the child from danger, he does not even ask himself whether the child is his own or belongs to another." [17]: 143 Patriotism is used to dehumanize others whom we would naturally have empathy for