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Sinhala women participated with men in many public matters, enjoyed an independent status as women, as mothers, and had an identity in private and public life, and the freedom to choose one's way of life. After the establishment of Buddhism, they made another progressive move, to renounce lay life and seek ordination. The effective strides they ...
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In families relying on agriculture, women are in charge of weeding and help with the harvest. [2] Among poor families, women also perform full-time work for upper class individuals. [ 2 ] Moreover, the man's role used to be seen as providing his family with material support by looking after his business.
Lilavati was the fourth woman in Sri Lankan history to rule as sovereign in her own right. Lilavati rose to prominence as the wife of king Parakramabahu I. Being of royal descent herself, she then ruled as sole monarch on three occasions in the near-anarchy following Parakramabahu's death, with the backing of various generals.
The Kandyan style is considered as the national dress of Sinhalese women. In many occasions and functions, even the saree plays an important role in women's clothing and has become the de facto clothing for female office workers especially in government sector. An example of its use is the uniform of air hostesses of Sri Lankan Airlines. [59]
Polonnaruwa Vatadage Sri Lanka Ceylon Tea. The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism passed on from India, and the religion's legacy is particularly strong in Sri Lanka's southern and central regions.
This symbolizes the bride's acceptance of the man as her mate and life partner. Although endogamous marriage between cross-cousins was the norm until recently, this has changed significantly, with Vedda women even contracting marriages with their Sinhalese and Moor neighbors. In Vedda society, women are in many respects men's equals.
The name of the ritual comes from the Sinhala word sanniya meaning disease or ailment, and yakuma meaning demon ritual. [9] In Sri Lankan culture, exorcism rituals are known as tovil. The Sanni Yakuma is possibly the best known exorcism ritual in the country. [11] It is a mix of traditional beliefs regarding spirits with Buddhism.