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In Islam, dunyā (Arabic: دُنْيا) refers to the temporal world and its earthly concerns and possessions.In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah".
"'Islam is a religion of the world (din al-dunya), of government, society, moral order, to the same extent as it is a religion of faith and belief and the next world (din al-akhirah).'" [11] But the "usual contrast" between the two realms is as "two clear moral alternatives" that the individual has to choose between as "the focal point of his ...
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam ( Jafar As-Sadiq ), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [ 29 ]
The Mihna (Arabic: محنة خلق القرآن, romanized: miḥna khalaq al-qurʾān, lit. 'ordeal of Quranic createdness') (also known as the first Muslim inquisition) was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 AD in which religious scholars were punished, imprisoned, or even killed [citation needed] unless they conformed to Muʿtazila doctrine.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
[1] Prior to Ibn Abi al-Dunya's work, the stories of the saints were transmitted through oral tradition; but after the composition of his work, many Islamic scholars began writing down the widely circulated accounts, [1] with later scholars like Abū Nuʿaym al-Iṣfahānī (d. 948) making extensive use of Ibn Abi al-Dunya's work in his own ...
A visual rendition of the Islamic model of the soul showing the position of "'qalb" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [ 1 ] In Islamic philosophy , the qalb ( Arabic : قلب ) or heart is the center of the human personality.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]