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The 121 CE Shuowen Jiezi, the first important dictionary of Chinese characters, does not enter 仙 except in the definition for 偓佺 (Wòquán "name of an ancient immortal"). It defines 僊 as "live long and move away" and 仚 as "appearance of a person on a mountaintop".
' State Shinto ') – Japanese translation of the English term State Shinto created in 1945 by the US occupation forces to define the post-Meiji religious system in Japan. Kokoro (心, lit. ' heart ') – The essence of a thing or being. Kokugakuin Daigaku (國學院大學) – Tokyo university that is one of two authorized to train Shinto priests.
The Chinese Hui people have a myth about a silver-horned dragon that controls rainfall. [22] In Babylonian mythology, the deity Marduk supposedly rode a horned dragon when he defeated Tiamat, and it became his emblem. In Persian mythology, the hero Garshasp killed an Aži Sruvara "horned dragon".
The Oxford English Dictionary (2nd ed.) defines shen in these terms, "In Chinese philosophy: a god, person of supernatural power, or the spirit of a dead person." Shen can also refer to a living, "'spiritual' or 'spiritlike'" person or people when they accomplish things perceived to be superhuman, such as saving "people through the power of ...
A Tudigong (Chinese: 土地公; lit. 'Lord of the Land') is a kind of Chinese tutelary deity of a specific location. [1] There are several Tudigongs corresponding to different geographical locations and sometimes multiple ones will be venerated together in certain regions.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
This goddess was initially known as Xuannü (玄女). [4] The name has been variously translated as the "Dark Lady" [5] [6] or the "Mysterious Lady" [6] in English. In the late Tang dynasty, the Daoist master Du Guangting (850–933) created the title Jiutian Xuannü (九天玄女), adding Jiutian (meaning "[of the] Nine Heavens"), to refer to the goddess.