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The Chinese were detained and not allowed to return to China as ordered by Le Thanh Tong. [98] [99] A 1472 entry in the Ming Shilu reported that some Chinese from Nanhai escaped back to China after their ship had been blown off course into Vietnam, where they had been forced to serve as soldiers in Vietnam's military. The escapees also reported ...
The Khitan captured Chinese people who were already eunuchs at the Jin court when they invaded the Later Jin. Another source was during their war with the Chinese Song dynasty: the Khitan would raid China, capture Han Chinese boys as prisoners of war and emasculate them to become eunuchs. The emasculation of captured Chinese boys guaranteed a ...
In an early example of the imperial examinations in Chinese mythology, Yao decided to test the merit of Shun. According to Zhou Dunyi and others, as a test for Shun, Yao married his two daughters Ehuang and Nuying to him and Shun took home his brides. The arrival of the future Xiang River goddesses, Ehuang and Nuying provoked numerous problems ...
Generally, Chinese mythology regarded people as living in the middle regions of the world and conceived the exotic earthly places to exist in the directional extremes to the north, east, south, or west. Eventually, the idea of an eastern and western paradise seems to have arisen. In the west, according to certain myths, there was Kunlun. [5]
A Tudigong (Chinese: 土地公; lit. 'Lord of the Land') is a kind of Chinese tutelary deity of a specific location. [1] There are several Tudigongs corresponding to different geographical locations and sometimes multiple ones will be venerated together in certain regions.
According to legend, the xiezhi, was a single-horned sheep or goat [b] which had power to divine the guilt or innocence of a person. Gao Yao, the minister of justice for the legendary Emperor Shun employed the beast during criminal proceedings, and he would command the sheep to ram (head-butt) the accused.
Nezha has frequently appeared in Chinese mythology and ancient Chinese literature such as Fengshen Yanyi (or Investiture of the Gods), although the story of Nezha Conquering the Sea is the most well known among Chinese households. In Journey to the West, Nezha was a general under his father, "Pagoda-wielding Heavenly King" Li Jing.
This goddess was initially known as Xuannü (玄女). [4] The name has been variously translated as the "Dark Lady" [5] [6] or the "Mysterious Lady" [6] in English. In the late Tang dynasty, the Daoist master Du Guangting (850–933) created the title Jiutian Xuannü (九天玄女), adding Jiutian (meaning "[of the] Nine Heavens"), to refer to the goddess.