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Born as the third child of seven children in Ibadan, the capital of Oyo State, Ibukun completed her primary and secondary school education at St. Paul's African Church Primary School, Lagos and Methodist Girls' High School, Yaba respectively before she proceeded to the University of Ife (now Obafemi Awolowo University) where she graduated with a BSc in Chemistry although she had initially ...
Female empowerment in Nigeria is an economic process that involves empowering Nigerian women as a poverty reduction measure. [ 1 ] [ 2 ] Empowerment is the development of women in terms of politics, social and economic strength in nation development.
Nigeria has a long history of gender inequality and discrimination against women. Women in Nigeria face a number of challenges, including limited access to education, health care, and economic opportunities. [8] Women are also disproportionately affected by poverty, violence, and other forms of discrimination.
Sandra Aguebor was born in 1970s in Benin, Nigeria to the late Mr. & Mrs. R.A Aguebor [3].she began her educational journey at Ivbiotor Primary School.Subsequently, she attended St. Maria Goretti Grammar School in Benin, followed by Benin Technical College, where she honed her technical skills.
Nwuneli was born on March 22, 1975, at the University of Nigeria Teaching Hospital in Enugu, Nigeria to a Nigerian professor of Pharmacology—Paul Obuekwe Okonkwo [3] and an American professor of History—Rina Okonkwo. [4] Her father, who is from Awka, Anambra and her mother who is originally from New York, met at Cornell University in 1965. [5]
Even though female entrepreneurship and the formation of female-owned business networks is steadily rising, there are a number of challenges and obstacles that female entrepreneurs face. One major challenge for female entrepreneurs faces traditional gender roles that are structurally internalized by society.
Anne Wojcicki wanted to run things—alone. It was 2009 and her startup 23andMe was riding high, fueled by a steady stream of venture money, intriguing personal accounts of genome exploration, and ...
Unlike the Western binary construct of male/men and female/women, such distinctions did not exist in Yorùbá societies. [7] Oyèrónkẹ́ Oyěwùmí, in "The Invention of Women: Making African Sense of Western Gender Discourse," [8] delves into pre-colonial Yorùbá practices and explores the erasure's modern implications.