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The indigenous peoples of Western New Guinea in Indonesia and Papua New Guinea, commonly called Papuans, [1] are Melanesians.There is genetic evidence for two major historical lineages in New Guinea and neighboring islands: a first wave from the Malay Archipelago perhaps 50,000 years ago when New Guinea and Australia were a single landmass called Sahul and, much later, a wave of Austronesian ...
Papua New Guinea [note 1] [13] [note 2] is a country in Oceania that comprises the eastern half of the island of New Guinea and offshore islands in Melanesia, a region of the southwestern Pacific Ocean north of Australia. It has a land border with Indonesia to the west and neighbours Australia to the south and the Solomon Islands to the east.
From 1969 to 1974 he was the editor of Kovave, a journal of New Guinea literature. He also published Papua Pocket Poets, and Pidgin Pocket Plays. Kovave ceased publication in 1974 but was replaced by the journal New Guinea Writing although this concentrated on folk tales. Natachee was the first Papuan poet to appear in print.
Melanesians are the predominant and indigenous inhabitants of Melanesia, in an area stretching from New Guinea to the Fiji Islands. [1] Most speak one of the many languages of the Austronesian language family (especially ones in the Oceanic branch) or one of the many unrelated families of Papuan languages.
Haplogroup M is the most frequently occurring Y-chromosome haplogroup in Western New Guinea. [63] In a 2005 study of Papua New Guinea's ASPM gene variants, Mekel-Bobrov et al. found that the Papuan people have among the highest rate of the newly evolved ASPM haplogroup D, at 59.4% occurrence of the approximately 6,000-year-old allele. [64]
The Dani (also spelled Ndani) are an ethnic group from the Central Highlands of Western New Guinea in Baliem Valley, Highland Papua, Indonesia.Around 100,000 people live in the Baliem Valley, consisting of representatives of the Dani tribes in the lower and upper parts of the valley each 20,000 and 50,000 in the middle part (with a total of 90,000 people).
The Camera and the House: The Semiotics of New Guinea "Treehouses" in Global Visual Culture. by Rupert Stasch. Comparative Studies in Society and History 53(1):75–112. Knowing Minds is a Matter of Authority: Political Dimensions of Opacity Statements in Korowai Moral Psychology. by Rupert Stasch. Anthropological Quarterly 81(2): 443–453.
Part of the museum was remodelled for its 40th anniversary in 2017. [6] The refurbishment was led by the Australian firm Architectus. [7] The museum officially reopened on 12 October, with a re-naming of the gallery spaces to reflect indigenous Papuan identities - the new names are: Tumbuna, Susan Karike, Bernard Narokobi, Ian Saem Majnep and Be Jijimo. [8]