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Raphael (UK: / ˈ r æ f eɪ ə l / RAF-ay-əl, US: / ˈ r æ f i ə l, ˈ r eɪ f-/ RA(Y)F-ee-əl; "God has healed") [a] is an archangel first mentioned in the Book of Tobit and in 1 Enoch, both estimated to date from between the 3rd and 2nd century BCE.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The higher ranking angels have greater power and authority than lower ones, and different ranks have differences in appearance, such as varying numbers of wings or faces.
The 1994 "Snow Baby of Louisville" story, in which an emergency liver transplant saved a young girl, is turned into an acting showcase for a two-time Oscar winner.
Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [120]
The first part of Ars Paulina tells of angels associated with the 24 hours of day, and their servants. Each angel has many servants, but only a few chief dukes and lesser dukes are named. Each hour is also given a name. Also, only the 24 ruling angels have corresponding seals; no seals are provided for the named dukes.