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When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely quiet in church, writing "where there is a man, there no woman should teach or have authority." [11] On this basis, parts of Lutheranism today do not allow women into church leadership.
In the next verse, in both accounts, some who hear Jesus' cry imagine that he is calling for help from Elijah (Ēlīyā in Aramaic). The Aramaic word form שבקתני šəḇaqtanī is based on the verb šǝḇaq / šāḇaq , 'to allow, to permit, to forgive, and to forsake', with the perfect tense ending -t (2nd person singular: 'you'), and ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
God speaks through dreams (verses 15–18) God speaks through suffering (verses 19–22) God speaks through a mediator (verses 23–30; a "messenger" or "angel") [31] The speech concludes with an appeal to Job (called by name, cf. Job 33:1) to speak, although the tone of the statements suggests Job only to "pay attention" and "listen" (verses ...
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
There is also a possible link to Isaiah 42:1, the opening verse of the first of the "servant songs", which also speaks of a beloved of whom God is pleased. Matthew uses this verse at 12:18, and it is translated in the same manner as it is here. The editors of the Jerusalem Bible suggest that Matthew's purpose here is to show that Jesus is the ...