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[1] [4] Death rites are generally the only life cycle ritual that Theravāda Buddhist monks get involved in and are therefore of great importance. A distinctive ritual unique to funeral rites is the offering of cloth to monks. This is known as paṃsukūla in Pali, which means "forsaken robe". This symbolises the discarded rags and body shrouds ...
Common elements of a Buddhist Pūjā include the recitation of certain formulas, prayers, and texts (such as parittas, sutras or dharanis) as well as material offerings such as a lit candle or oil lamp, [3] burning incense, [4] flowers, [5] food, fruit, water or drinks.
The colors of this flower are either white or purple. It blooms during the Buddhist Lent festival which is the reason why it is called Buddhist Lent Flower. [citation needed] In Buddha’s lifetime, Sumonmala had a duty to collect eight flowers of jasmine for offering to the king of Ratchakuek kingdom, Phra Chao Pimpisarn. [citation needed]
The funeral procession is held from the temple or funeral hall towards the nearest crematorium. For senior state, military and police officials the Royal Thai Armed Forces and the Royal Thai Police provide the funeral escort detachment, buglers, and the military band (plus a firing party and for high-ranking officers an artillery battery).
Cheondojae is also known as after-death ceremonies or Buddhist funeral rites. [2] Buddhists believe when someone dies, their soul is held for 49 days between death and rebirth. [ 3 ] Because a soul without a body in a transient state can better accept the law of truth, it can gain enlightenment and move on to the next life.
Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. [1]