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This meaning is derived from the Aramaic root of Iscah, which denotes seeing. This led to the tradition that Sarah was a prophetess as great or greater than Abraham. The implication is that Iscah is a kind of alter ego for Sarah, and that when she turned to her prophetic side, she became Iscah.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Sheshach (Hebrew: ששך), whose king is mentioned in the Hebrew Bible in Jeremiah 25:26, is supposed to be equivalent to Babel (), according to a secret mode of writing practiced among the Jews of unknown antiquity, which consisted in substituting the last letter of the Hebrew alphabet for the first, the next to last one for the second, and so on.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
There are several Jewish and Hebrew greetings, farewells, and phrases that are used in Judaism, and in Jewish and Hebrew-speaking communities around the world. Even outside Israel , Hebrew is an important part of Jewish life. [ 1 ]
The word, which is of Yiddish origin, has moved into English usage and some Hebrew usage (as well as Polish and German), mostly in North American Jewish culture. Among Orthodox Jews , the term may be used to describe a Jewish girl or woman who fails to follow Orthodox religious precepts.
The Hebrew dictionary by Avraham Even-Shoshan, commonly known as the Even-Shoshan Dictionary, was first published (1948–1952) as "מִלּוֹן חָדָשׁ (milon ḥadash, A New Dictionary), later (1966–1970) as הַמִּלּוֹן הֶחָדָשׁ (hamilon heḥadash, The New Dictionary), and finally (2003, well after his death) as מִלּוֹן אֶבֶן־שׁוֹשָׁן ...
Yahshua is a proposed transliteration of יהושוע, the original Hebrew name of Jesus.The pronunciation Yahshua is philologically impossible in the original Hebrew and has support neither in archeological findings, such as the Dead Sea scrolls or inscriptions, nor in rabbinical texts as a form of Joshua.