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Shtreimel on a mannequin. A shtreimel (Yiddish: שטרײַמל shtrayml, plural: שטרײַמלעך shtraymlekh or שטרײַמלען shtraymlen) is a fur hat worn by some Ashkenazi Jewish men, mainly members of Hasidic Judaism, on Shabbat and Jewish holidays and other festive occasions. [1]
Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [32] [33] A Greek Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
Hasidic men customarily wear black hats during the weekdays, as do nearly all Haredi men today. A variety of hats are worn depending on the group: Chabad men often pinch their hats to form a triangle on the top, Satmar men wear an open-crown hat with rounded edges, and Samet (velvet) or biber ( beaver ) hats are worn by many Galician and ...
Distinguished from a dynasty, a Hasidic group or Chassidic group has the following characteristics: It was founded by a leader who did not appoint or leave a successor; It may be named after a key town in Eastern Europe where the founder may have been born or lived, or where the group began to grow and flourish, or it may be named after the ...
Ger Hasidim, being the largest Hasidic community of Polish origin, are the most famous for wearing spodiks. Virtually all married men among the Gerer Hasidim wear a spodik. Due to an edict by the Grand Rabbi of Ger designed to stop the extravagance of the hats, Gerrer Hasidim are only allowed to purchase fake fur spodiks that cost less than ...
Various numbers play a significant role in Jewish texts or practice. Some such numbers were used as mnemonics to help remember concepts, while other numbers were considered to have intrinsic significance or allusive meaning. Numbers such as 7, 10, 12, and 40 were known for recurring in symbolic contexts.
As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...