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The chronology of Brihadaranyaka Upanishad, like other Upanishads, is uncertain and contested. [8] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style, and repetitions across texts, driven by assumptions about the likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian ...
This dialogue appears in several Hindu texts; the earliest is in chapter 2.4 – and modified in chapter 4.5 – of the Brihadaranyaka Upanishad, one of the principal and oldest Upanishads. [48] [49] Adi Shankara, a scholar of the influential Advaita Vedanta school of Hindu philosophy, wrote in his Brihadaranyakopanishad bhashya that the ...
The remaining sutras in Pada 1.1 and all sutras in Padas 1.2 and 1.3 assert that Brahman is the primary focus of the Upanishads, is various aspects of empirical reality, quoting various verses in support, from Taittiriya Upanishad, Chandogya Upanishad, Kaushitaki Upanishad, Mundaka Upanishad, Katha Upanishad, Brihadaranyaka Upanishad and ...
Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it.His first work, Gita Bhashya is expositional while the latter, Gita Tatparya, is polemical in nature.
Brihadaranyaka Upanishad with the Commentary of Shankaracharya, Translated by Swami Madhavananda, Published by Advaita Ashrama, Kolkata, India. ISBN No : 81-7505-102-7 Eight Upanishads (Vol. 1) with the Commentary of Shankaracharya, Translated by Swami Gambhirananda, Published by Advaita Ashrama, Kolkata, India.
[34] [35] In his commentary on the third khanda of Kena Upanishad, Shankara equates Atman-Brahman with Ishvara-Parameshvara. [36] This equality is repeated by Shankara in Brihadaranyaka Upanishad Bhasya in verses III.7.3 and IV.4.15, in the Bhasya on Chandogya Upanishad's verses I.1.1 and V.18.1, Katha Upanishad's Bhasya on hymn 11.2.13. [36]
The Brihadaranyaka Upanishad forms the concluding part of the last Kanda, known as 'Aranyaka' of both recensions of the Shatapatha Brahmana. [17] Swami Madhavananda states that this Upanishad is 'the greatest of the Upanishads... not only in extent; but it is also the greatest in respect of its substance and theme.
Bhartrhari speaks about the creative power of shabda, the manifold universe is a creation of Shabda Brahman (Brihadaranyaka Upanishad IV.i.2). Speech is equated with Brahman (Shatpatha Brahmana 2.1.4.10).The Rig Veda states that Brahman extends as far as Vāc (R.V.X.114.8), and has hymns in praise of Speech as the Creator (R.V.X.71.7) and as ...