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Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
Al-Ma'idah (Arabic: ٱلْمَائدَة, romanized: al-Māʾidah; lit. 'The Table [Spread with Food]') is the fifth chapter of the Quran, containing 120 verses.. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca.
Al-Fiqh al-Akbar (Arabic: الفقه الأكبر) or "The Greater Knowledge" is a popular early Islamic text attributed to the Muslim jurist Abu Hanifa.It is one of the few surviving works of Abu Hanifa. [1]
Although Islam is the dominant religion among Arabs, there are a significant number of Arab Christians in regions that were formerly Christian, such as much of the Byzantine empire's lands in the Middle East, so that there are over twenty million Arab Christians living around the world. (Significant populations in Egypt, Lebanon, Brazil, Mexico ...
Zakariyya Kandhlawi spent thirty years writing this work, with some intervals. The book starts with a detailed introduction where the author provides information on the science and organization of hadith, the history of hadith, Malik ibn Anas and his Muwatta, and the various commentaries and copies of the Muwatta.
The word tazir is not used in the Quran or the Hadith, in the sense that modern Islamic criminal law uses it. [20] However, in several verses of the Quran, crimes are identified, punishment of the accused indicated, but no specific punishment is described.