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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
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The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
The Mishnah consists of six divisions known as Sedarim or Orders. The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot.
Many Orthodox Jews reject the idea that Kabbalah underwent significant historical development or change such as has been proposed above. After the composition known as the Zohar was presented to the public in the 13th century, the term "Kabbalah" began to refer more specifically to teachings derived from, or related to, the Zohar.
Jewish tradition has long preserved a record of dates and time sequences of important historical events related to the Jewish nation, including but not limited to the dates fixed for the building and destruction of the Second Temple, and which same fixed points in time (henceforth: chronological dates) are well-documented and supported by ancient works, although when compared to the ...
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The primary Kabbalistic work, the Zohar, was written by Rabbi Shimon bar Yochai, a Tanna who lived in the second century, although it was lost for many years. However, it was discovered in Spain in the thirteenth century and transcribed by hand numerous times, leading to changes between the texts.