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Some famous verses of Az-Zumar seen in the tilings of Imam Ali Mosque in Najaf, Iraq, 1994.. Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Tafsir-e-Uthmani by Mahmud Hasan Deobandi and Shabir Ahmad Usmani has been translated as: The Glorious Qur'an based on the Tafsir-e-'Uthmani translated and edited by the teachers of Madrasah Ayesha Siddiqua, Karachi. Al-Bushra Publishers; Tafsir-e-Uthmani translated by Mohammad Ashfaq Ahmad, Idara Impex, India; Ma'ariful Quran by Muhammad Shafi ...
Most Juz' are named after the first word of the first verse of the Juz'. [5] Each Juz' is divided into two Hizb (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 Hizbs in the Quran. Each Hizb is subdivided into four quarters called Maqraʼ (lit. "reading"), making eight quarters per Juz'. There are 240 Maqraʼs in the Quran.
'The Unveiling and Elucidation in Quranic interpretation'), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Abu Ishaq al-Tha'labi. [1] The methodology employed by al-Tha'labi in his work can be categorized as an encyclopedic based exegesis. [2]
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Tafsir Ayat Suci Lenyepaneun by Moh. E. Hasim, 1984. Nur Hidayah: Saritilawah Basa Sunda in Sundanese poem by H.R. Hidayat Surayalaga, 1994. Al-Munir: Al-Qur’an Tarjamah Basa Sunda by H.M. Djawad Dahlan, 2005. [144]
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.