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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Timelines for Jewish History. The Dinur Center & The Hebrew University of Jerusalem; Interactive, searchable, filterable Jewish history timeline from the Gannopedia – Timeline from Abraham to the end of the Talmud i.e. 500 CE. Timeline for the History of Judaism; The History of the Jewish People The Jewish Agency
Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim to have copied it out of an ancient manuscript by Shimon ben Yochai.
Lurianic Kabbalah is a school of Kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.
'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar , a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah , In the beginning , in the Midrashic style.
Second Temple Judaism (Hellenistic Judaism) Jewish–Roman wars (Great Revolt, Diaspora, Bar Kokhba) Rabbinic period and Middle Ages; Rabbinic Judaism; History of the Jews in the Byzantine Empire; Christianity and Judaism (Jews and Christmas) Hinduism and Judaism; Islamic–Jewish relations; Middle Ages; Golden Age; Modern era; Haskalah ...
Yaniv Zohar, a former Associated Press videojournalist and beloved colleague who covered conflicts and major news in his native country for three decades, was killed in his home during Hamas ...
It may be said of Hasidism that there is no other Jewish sect in which the founder is as important as his doctrines. Israel himself is still the real center for the Hasidim; his teachings have almost sunk into oblivion. As Schechter ("Studies in Judaism," p. 4) observes: "To the Hasidim, Baal-Shem ... was the incarnation of a theory, and his ...