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Human rights in Greece are observed by various organizations. The country is a signatory to the European Convention on Human Rights, the Geneva Convention relating to the Status of Refugees and the United Nations Convention Against Torture. The Greek constitution also guarantees fundamental human rights to all Greek citizens.
It resembles the Greek pharmakos or scapegoat—though in contrast, pharmakos generally ejected a lowly member of the community. [ 25 ] A further distinction between these two modes (and not obvious from a modern perspective) is that ostracism was an automatic procedure that required no initiative from any individual, with the vote simply ...
[47] [50] The Wilson government stated that it "did not believe it would be helpful in present circumstances to arraign Greece under the Human Rights Convention". [50] The Greeks claimed the case was inadmissible because the junta was a revolutionary government [51] [52] and "the original objects of the revolution could not be subject to the ...
Some notions of righteousness present in ancient law and religion are sometimes retrospectively included under the term "human rights". While Enlightenment philosophers suggest a secular social contract between the rulers and the ruled, ancient traditions derived similar conclusions from notions of divine law, and, in Hellenistic philosophy, natural law.
In terms of intelligence, Athenian men believed that women were less intelligent than men and therefore, similarly to barbarians and slaves of the time, were considered to be incapable of effectively participating and contributing to public discourse on political issues and affairs.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
The Constitution consists of 120 articles, in four parts: . The first part (articles 1–3), Basic Provisions, establishes Greece as a presidential parliamentary democracy (or republic – the Greek δημοκρατία can be translated both ways), and confirms the prevalence of the Orthodox Church in Greece.