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in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation
Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
Ẓāhir or zaher (Arabic: ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. [1] Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as zahir, but also an underlying esoteric meaning, known as batin (baten), which can be interpreted only by a figure of esoteric knowledge.
The prominent Khutba-i-Tafsir-i-Bayan al Quran by the author occupies a very pivotal place in all editions, because in this ‘Khutba’ Thanwi has discussed the causes for compiling this Tafsir. He Says: "I used to ponder about the compilation of a precise exegesis of Quran which can touch the important aspects and dimensions of society ...
Tafsir Safi (full name: al-Safi fi Tafsir Kalam Allah al-Wafi) is an exegesis of the Qur'an written by 17th century Shia scholar Mohsen Fayz Kashani. [1] This commentary on the Qur'an mostly cites from the Twelve Imams and may be classified as a work on hadith. [2]
Ṣadr ad-Dīn Muḥammad Shīrāzī, also called Mulla Sadrā (Persian: ملا صدرا; also spelled Molla Sadra, Mollasadra or Sadr-ol-Mote'allehin; Arabic: صدرالمتألهین) (c. 1571/2 – 1640), was an Iranian Shia Islamic philosopher, theologian and ‘Ālim who led the Iranian cultural renaissance in the 17th century.
Az-Zukhruf [1] (Arabic: الزخرف, "Ornaments of Gold, Luxury") is the 43rd chapter (), of the Quran, the central religious text of Islam.It contains 89 verses ().Named after the golden ornaments recognized in verse 35 and again in verse 53, this surah dates back to the Second Meccan Period before the Prophet Muhammad’s migration to Medina.
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .