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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
The later [27] [28] [29] book of Deuteronomy, having repeated the Shabbat requirement, also instructs that slaves should be allowed to celebrate the Sukkot festival. [ 60 ] Leviticus instructs that during the Sabbatical Year , slaves and their masters should eat food which the land yields, without being farmed. [ 61 ]
Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25. Chapter 8 addresses the herem , one of the twenty-four priestly gifts , according to Leviticus 27:28–29 , while the last chapter deals with the laws of ancestral fields and houses in walled cities and how they are redeemed according to ...
In Leviticus 27:14 priests are given the power to evaluate the value of holy gifts . Deuteronomy 21:5 says of the priests that "according to their word shall every controversy and every stroke be". Deuteronomy 17:9 provides for the referral of a particularly difficult legal case to "the Levite priests, or the judge who will be present in those ...
According to the documentary hypothesis, originally proposed by Julius Wellhausen, the Biblical chapters that contain the Jubilee and Sabbatical-year legislation (chapters 25 and 27 of Leviticus) were part of the so-called "P" or Priestly Code that Wellhausen believed represented the last stage in the development of Israel's religion. [18]